History Of The Britons (Historia Brittonum) by Nennius

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10.* Respecting the period when this island became inhabited subsequently to the flood, I have seen two distinct relations. According to the annals of the Roman history, the Britons deduce their origin both from the Greeks and Romans. On the side of the mother, from Lavinia, the daughter of Latinus, king of Italy, and of the race of Silvanus, the son of Inachus, the son of Dardanus; who was the son of Saturn, king of the Greeks, and who, having possessed himself of a part of Asia, built the city of Troy. Dardanus was the father of Troius, who was the father of Priam and Anchises; Anchises was the father of Aeneas, who was the father of Ascanius and Silvius; and this Silvius was the son of Aeneas and Lavinia, the daughter of the king of Italy. From the sons of Aeneas and Lavinia descended Romulus and Remus, who were the sons of the holy queen Rhea, and the founders of Rome. Brutus was consul when he conquered Spain, and reduced that country to a Roman province. He afterwards subdued the island of Britain, whose inhabitants were the descendants of the Romans, from Silvius Posthumus. He was called Posthumus because he was born after the death of Aeneas his father; and his mother Lavinia concealed herself during her pregnancy; he was called Silvius, because he was born in a wood. Hence the Roman kings were called Silvan, and the Britons from Brutus, and rose from the family of Brutus.
* The whole of this, as far as the end of the paragraph, is omitted in several MSS.

Aeneas, after the Trojan war, arrived with his son in Italy; and Having vanquished Turnus, married Lavinia, the daughter of king Latinus, who was the son of Faunus, the son of Picus, the son of Saturn. After the death of Latinus, Aeneas obtained the kingdom Of the Romans, and Lavinia brought forth a son, who was named Silvius. Ascanius founded Alba, and afterwards married. And Lavinia bore to Aeneas a son, named Silvius; but Ascanius [1] married a wife, who conceived and became pregnant. And Aeneas, having been informed that his daughter-in-law was pregnant, ordered his son to send his magician to examine his wife, whether the child conceived were male or female. The magician came and examined the wife and pronounced it to be a son, who should become the most valiant among the Italians, and the most beloved of all men. [2] In consequence of this prediction, the magician was put to death by Ascanius; but it happened that the mother of the child dying at its birth, he was named Brutus; ad after a certain interval, agreeably to what the magician had foretold, whilst he was playing with some others he shot his father with an arrow, not intentionally but by accident. [3] He was, for this cause, expelled from Italy, and came to the islands of the Tyrrhene sea, when he was exiled on account of the death of Turnus, slain by Aeneas. He then went among the Gauls, and built the city of the Turones, called Turnis. [4] At length he came to this island named from him Britannia, dwelt there, and filled it with his own descendants, and it has been inhabited from that time to the present period.
[1] Other MSS. Silvius.
[2] V.R. Who should slay his father and mother, and be hated by all mankind.
[3] V.R. He displayed such superiority among his play-fellows, that they seemed to consider him as their chief.
[4] Tours.

11. Aeneas reigned over the Latins three years; Ascanius thirty three years; after whom Silvius reigned twelve years, and Posthumus thirty-nine * years: the latter, from whom the kings of Alba are called Silvan, was brother to Brutus, who governed Britain at the time Eli the high-priest judged Israel, and when the ark of the covenant was taken by a foreign people. But Posthumus his brother reigned among the Latins.
* V.R. Thirty-seven.

12. After an interval of not less than eight hundred years, came the Picts, and occupied the Orkney Islands: whence they laid waste many regions, and seized those on the left hand side of Britain, where they still remain, keeping possession of a third part of Britain to this day. *
* See Bede's Eccles. Hist.

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